Tuesday, February 13, 2007

The Greatest Mughal

We, in India, prefer to look at our history from religious glasses. Perhaps another lasting legacy of the Raj era. Infact, our understanding of our own history is largely guided by what the British wanted us to see. James Mill's communal compartmentalisation of Indian history into Hindu, Muslim and British India has continued even today, just that we are prudent enough to name them more secularly as Ancient, Medieval and Modern. Today, Akbar stands as one of the greatest kings who ever ruled in India, because of his religious tolerance. And, on same table, Aurangzeb is demonic, for obvious reasons. Is tolerance the factor for deciding a ruler's place in history or should merely be one of the factors ? If we dare to look beyond religious angle, understand and appreciate the socio-political scenario of the period, Aurangzeb stands taller than all other muslim rulers in India.

Aurangzeb. This name evokes more hatred today than any other name from history- largely due of desecration and destruction of temples, prominently Vishwanath Temple in Varanasi and Keshav Rai at Mathura. Historians as Romila Thapar, M.N. Roy etc., the so called Marxist historians, have given an equally plausible political reasoning for these temple destrcutions. Without getting into details and reasons for these destructions (also, no reason can be justifiable enough !!), it would be more enlightening to ponder whether Aurangzeb was a religious bigot and anti-Hindu.

Undoubtedly, he was a staunch sunni and tried to enforce shariat (as any staunch sunni ruler before him had done, be it Firuz Shah Tughluq, Sikander Lodi,etc). But was he intolerant? Evidence point to his being more 'tolerant' than his great grandfather, Akbar who would not allow non-sunnis into his Ibadat Khana at Fatehpur Sikri for the first few years and who drowned several ulemas for opposing his religious aspirations of becoming supreme in judicial matters. The benevolence of Akbar be viewed not in the sense of a muslim ruler's towards his non-muslim subject, but by an aspirant for Prophethood who sought following for his Din-i-Ilahi. As a military conquerer, Gondwana and Ahmadnagar conquests register him as a less than honourable foe. Contrast this with Aurangzeb who would not mince words.

Coming to the biggest blemish on Aurangzeb, I am not justifying his temple destructions but alternate reasons is worth looking into. Temples those days were points of assemblage, particularly famous ones as those at Varanasi and Mathura. Keshava Rai temple of Mathura was centre of jats in the region and destruction was preceeded by a peasant revolt in the region. For Vishwanath temple, B.N. Pande (former chairman of the Gandhi Darshan Samiti and former Governor of Orissa) as well as historian Gargi Chakravarty have narrated the Maharani of Kutch - episode that irked the emperor. But, as said, there is no justification for destroying a temple. But equally true is the fact that Aurangzeb was not anti-Hindu. The number of Hindu mansabdars actually went up in Aurangzeb's time to 33% in the fourth decade of his rule, from 24.5% under his father Shah Jahan. Two of the highest ranked generals in Aurangzeb's army, Raja Jaswant Singh and Raja Jai Singh, were Hindus. Other notable Hindu generals with mansab of two to five thousand soldiers were Raja Bhim Singh of Udaipur and Indra Singh. One wonders if Aurangzeb was hostile to Hindus, why would he position all these Hindus to high positions of authority, especially in the military, who could have mutinied against him. It is true that Aurangzeb promoted Sunni sect and gave incentives to converts, but this only reflects that he tried to lure people into conversion rather than force them. Infact, there were hardly any forced conversion (to the extent mentioned by many). Sword is powerful enough to wipe out civilisations, as was in the case of Egypt where mass conversion to Islam by force of sword ceased to evoke pride in Pyramids. And during his reign, Aurangzeb's power was unchallenged. And if some one feels, Hindus were ill-treated in war, please look at what Aurangzeb did to Shia states of Golconda and Bijapur. The truth remains that he couldn't enforce mass conversion because of the same reason that would have tempted him - he was staunch Sunni. The Quran prohibits any Muslim to impose his will on a non-Muslim by stating that "There is no compulsion in religion." (surah al-Baqarah 2:256). Aurangzeb spent nearly 27 years, from 1680 to 1707, in Deccan and interestingly, no prominent south Indian temple was broken.

Apart from temple destruction, another blemish on Aurangzeb is imposition of Jaziya, the religious tax on non-muslims. This must be seen in back drop of Hanaffiya jurisprudence of Abu Hanifa which permits non-muslims to reside in a muslim state upon payment of Jaziya. All others prescribe 'Islam or death'. Besides, Shariat is not so lop sided on non-muslims when it comes to taxation. It prescribes zakat (2.5% of savings) and ushr (10% of agricultural products) from all Muslims, who owned some wealth (beyond a certain minimum, called nisab) besides sadaqah, fitrah, and khums. None of these were collected from any non-Muslim. In his book Mughal Administration, Sir Jadunath Sarkar, foremost historian on the Mughal dynasty, mentions that during Aurangzeb's reign, nearly sixty-five types of taxes were abolished as they were not prescribed by Shariat, which resulted in a yearly revenue loss of fifty million rupees from the state treasury. The truth remains, an average Hindu paid less tax during Aurangzeb's reign than during Akbar's reign.

Aurangzeb's simplicity and piety is undoubted. Unlike his alcohol-and women-absorbed predecessors, he led an extremely simple life and followed Muslim precepts with his typical determination. He knitted haj caps and copied out the Quran throughout his life and sold these anonymously. He used the proceeds, and only these, to fund his modest resting place. He didn't draw any salary from royal treasury.

Only if he had no father to kill and no temples to destroy, Alamgir Aurangzeb would have gone down as perhaps the greatest ruler in the history of the world.

6 comments:

gautam said...

1) Is there any other way dividing the era’s other than hindu, muslim, English or ancient, medieval,modern?
2) Is secularism the only factor?? I think no. But pl name the factors…atleats few of them. Then can Spartan way of life and knitting haj caps can make somebody all that great. Then, why do u compare aurangzeb with rulers like Muhammad shah rangeela only??Afterall it only shows about his personal life style.
When we are judging a ruler we shud go by his everlasting contributions. Shahjehan or jehngir were not all that narcissist either but were good rulers with mix of all the things.
Shahjehan built taj, mansabdari system, arranged mughal army on somewhat proffesional line(ek aspa dusispah or something). Why he be greater than aurangzeb???
3) u say breaking temples can never be condoned. If this is a true then pl don’t apologise for keshav rai temple of mathura and it being center of Jat gathering and all that. Pl maintain consistency.
4) If he was even worse on shias (bijapur and gondwana) doent make him an good. Pl judge some body on an absolute scale and not on a slippery relative scale. Hindu aur shia ke beech mein narak mein thelam-thek mat machao boss. This is insulting to both of them.
5) if he maintained rajput generals in his army then it can easily be explained by his compulsion to buy peace with Rajasthan rajput principalities who were highly distabilising. He he wanted to go to deccan he needed a peaceful Rajasthan.
6) everybody has a father…almost everybody and may be brother!!! U judge people by what they do and not on hypothetical scenarios. Ur saying that he had no father then he wud be greatest ruler of all times does not make sense. If there would have been no jews in germany then hiltler would have been greatest ruler of our times. How does it sound???
7) he was a staunch sunni who did not wipe out hindu culture by sword as islam did in Egypt. Yes. That a major concession for which I everyday thank him. But I would like to usher in an India where we don’t have to thank people like that.

Pls clarify in the same format as I have raised doubt. It will make it easier for me to understand.

ranjitkm said...

@Gautam

I think you missed the central theme of this blog. The idea is to question the religious bias we hold today for looking at our history in general and against Aurangzeb in particular. I have restrcited myself to only religious aspects.

1) Is there any other way dividing the era’s other than hindu, muslim, English or ancient, medieval,modern?

>> There are several ways. Periodization should not merely be for chronological divisions, but should give some indication of social mutation and project a sequence involving what came before and what followed. Religion may not be the only basis. Take for example the society itself. The classification could be (please donot go by terms.. I am not quoting anyone and am not a historian myself)- Prehisotry to urbanization; Rise of City States; Rise of merchantile community and so on. The point is James Mill was no Panini that whatever he said should be ever-lasting. But on merits of re-periodization of Indian history, you may refer to Romila Thapar's "Early India" and A.L. Basham's "The wonder that was India".

2) Is secularism the only factor?? I think no. But pl name the factors…atleats few of them. Then can Spartan way of life and knitting haj caps can make somebody all that great. Then, why do u compare aurangzeb with rulers like Muhammad shah rangeela only??Afterall it only shows about his personal life style.
When we are judging a ruler we shud go by his everlasting contributions. Shahjehan or jehngir were not all that narcissist either but were good rulers with mix of all the things.
Shahjehan built taj, mansabdari system, arranged mughal army on somewhat proffesional line(ek aspa dusispah or something). Why he be greater than aurangzeb???

>> While different political commentators in various ages have drawn up their own list - from Confucius to Kautilya, Socrates, Avicenna, Abu Hanifa, Al beruni, Machiavelli etc. I may list down some of Kautilya's prescription:
- self-control
- Keeps his eyes open through spies;
- security & welfare of the people;
- upholder of dharma by authority & example;
- discipline
- administration (this may be greatly expanded : from appointing mantrins/amatyas to laying broad policy outlines to overseeing their general implemntation). If I may, I would like to refer you to A.L. Basham's “ A treatise on polity" wich lists them in detail. But I am sure, you know all these better than I do.

As the theme here is purely on religious aspects, the point is he was not a fanatic. Such simplicity for an emperor is unparalleled. Fanaticism and faith are not same things. Fanaticism in Islam had guided many to more adventurous ways of spreading it throughout its history, including the four Rashudin, particularly Umar. Unwavering faith, Piety and simplicity is something we usually associate with Pirs and sufis, and that is what I tried to put across. The man was called jinda pir. Muinuddin Chisti and Mahmud of Ghazni are on the opposite ends of the scale, and Aurangzeb is closer to former on this scale. Its not digital.

I dont think my blog compares Aurangzeb to Muhammad Shah Rangeela, it compares him to Akbar. And as I said, I am marching only along religious lines to dispel some of the popular communal notions against him, and a touch of personality only for what was evident in religious sphere (of both Akbar and Aurangzeb). I have not touched his administration or contribution or military part. The space is too short for that. It would be my pleasure to direct you to Sir Jadunath Sarkar's and Irfan Habib's works for Aurangzeb's contribution to administration and revenue collection.
BTW, It was Akbar who strated mansabdari system in 1594, not Shah Jahan (I can see lot of parallels with iqta system of Sultanate time which in turn was amalgamation of Persian administration over Rajput revenue system). It may sound weird but what ever changes Shah jahan introduced was to meet urgent expediency, rather than improvement. But I desist from such discussions here.

3) u say breaking temples can never be condoned. If this is a true then pl don’t apologise for keshav rai temple of mathura and it being center of Jat gathering and all that. Pl maintain consistency.

>> You are mixing my personal view and historical facts. I am perfectly entitled for putting both till its not ambiguous. And I dont see any inconsistency there. I dont apologize, I dont justify either. I lament and state facts. As I have said "no reason can be justifiable enough" and stick to it.

4) If he was even worse on shias (bijapur and gondwana) doent make him an good. Pl judge some body on an absolute scale and not on a slippery relative scale. Hindu aur shia ke beech mein narak mein thelam-thek mat machao boss. This is insulting to both of them.

>> You are reading all the lines independently and interpreting out of context. The reference to Shias is just to stress the point that he was not anti-Hindu (In same paragraph so hopefully its correct English). He was pro-Sunni, staunch sunni (but not fanatic). As per my understanding, there is a lot of difference between the two.

5) if he maintained rajput generals in his army then it can easily be explained by his compulsion to buy peace with Rajasthan rajput principalities who were highly distabilising. He he wanted to go to deccan he needed a peaceful Rajasthan.

>> So you agree that he had political considerations scoring over religious ones !! But your interpretation is not correct. Rajput chiefs would not have rebelled for not being enrolled into mansabdari. He had no compulsion to buy peace in Rajputana, and yet it had been more peaceful (by its nature sporadic revolts always occured there)than Jahangir's time, inspite of all that he did after Jaswant Singh's death (not recognising his posthumous son and so on.) Gujarat was more crucial for Deccan campaign.

6) everybody has a father…almost everybody and may be brother!!! U judge people by what they do and not on hypothetical scenarios. Ur saying that he had no father then he wud be greatest ruler of all times does not make sense. If there would have been no jews in germany then hiltler would have been greatest ruler of our times. How does it sound???

>> Ha, ha, ha..I know that. But I didn't say that. I said if he had no father to kill... .You again take this too literally and shift emphasis. Parricide was not unknown in India, from time of Ajatsatru to Muhammad bin Tughluq. Speaking literally, he didn't even kill his father, just imprisoned him. The reason behind the statement is Shahjahan had built a Sunni block comprising of Uzbek ruler Shubhan Quli (at Balkh) and the Ottoman empire, against Shah of Persia. It was his ambition to capture Persia, but he was 'replaced' by Aurangzeb, whom Quli held responsible for death of Shahjahan. So, when Aurangzeb tried to revive the alliance, Quli backed out. My statement was aimed at this, if only he were ... who knows.

7) he was a staunch sunni who did not wipe out hindu culture by sword as islam did in Egypt. Yes. That a major concession for which I everyday thank him. But I would like to usher in an India where we don’t have to thank people like that.

>> If that be, you might spend all day thanking historical personalities - Alexander's chiefs Hepastian and Perdicas to Kumaragupta and skandagupta for repelling Hunas to Pratiharas for repelling Arabs for 4 centuries to Iltutmish for avoiding Chengiz Khan. The list could be too long. I am not suggesting you to thank anyone, but consider it.

Pls clarify in the same format as I have raised doubt. It will make it easier for me to understand.

>> Hope the format is maintained and made easier for you to understand.

Gaurav Kumar Ambasta said...

His distruction of temples, murder of Dara and Guru Teg Bahadur were all examples of bigotry & fanaticism. While, Hitler is a confirmed evil, we still respect Aurangzeb by naming our roads after him, in a special style that only we can do. I don't care a zilch if he was a devout muslim. It is his policies which is more important..

U have quoted Jadu Nath sarkar. I'll also quote him. This is what we get from Akhbarat of Aurangzeb themselves -

"............25 May 1679 : "Khan-i-Jahan Bahadur returned from Jodhpur after demolishing its temples, and bringing with himself several cart-loads of idols. The Emperor ordered that the idols, which were mostly of gold, silver, brass, copper or stone and adorned with jewels, should be cast in the quadrangle of the Court and under the steps of the Jama Mosque for being trodden upon."

January 1680 : "The grand temple in front of the Maharana's mansion (at Udaipur) - one of the wonderful buildings of the age, which had cost the infidels much money - was destroyed and its images broken." "On 24 January the Emperor went to view the lake Udaisagar and ordered all the three temples on its banks to be pulled down." "On 29 January Hasan Ali Khan reported that 172 other temples in the environs of Udaipur had been demolished."

"On 22 February the Emperor went to look at Chitor, and by his order the 63 temples of the place were destroyed."

2 August 1680 : Temple of Someshwar in western Mewar ordered to be destroyed. 10 August 1680 : "Abu Turab returned to Court and reported that he had pulled down 66 temples in Amber."

September 1687: "On the capture of Golkonda, the Emperor appointed Abdur Rahim Khan as Censor of the city of Haidarabad with orders to put down infidel practices and (heretical) innovations and destroy the temples and build mosques on their sites." Circa 1690 : Instances of Aurangzeb's temple destruction at Ellora, Trimbaakeshwar, Narsinghpur (foiled by snakes, scorpions and other poisonous insects), Pandharpur, Jejuri (foiled by the deity) and Yavat (Bhuleshwar) are given by K.N. Sane in Varshik Iribritta for Shaka 1838, pp. 133-135.

1693 : "The Emperor ordered the destruction of the Hateshwar temple at Vadnagar, the special guardian of the Nagar Brahmans."

3rd April 1694 : "The Emperor learnt from a secret news-writer of Delhi that in Jaisinghpura Bairagis used to worship idols, and that the Censor on hearing of it had gone there, arrested Sri Krishna Bairagi and taken him with 15 idols away to his house; then the Rajputs had assembled, flocked to the Censor's house, wounded three footmen of the Censor and tried to seize the Censor himself; so that the latter set the Bairagi free and sent the copper idols to the local subahdar."

Middle of 1698 : "Hamid-ud-din Khan Bahadur who had been deputed to destroy the temple of Bijapur and build a mosque (there), returned to Court after carrying the order out and was praised by the Emperor." "The demolition of a temple is possible at any time, as it cannot walk away from its place." -- Aurangzeb to Zullfiqar Khan and Mughal Khan. "The houses of this country (Maharashtra) are exceedingly strong and built solely of stone and iron. The hatchet-men of the Government in the course of my marching do not get sufficient strength and power (i.e., time) to destroy and raze the temples of the infidels that meet the eye on the way. You should appoint an orthodox inspector (darogha) who may afterwards destroy them at leisure and dig up their foundations" -- Aurangzeb to Ruhullah Khan in Kalimat-i-Aurangzib.

January 1705 : "The Emperor, summoning Muhammad Khalil and Khidmat Rai, the darogha of hatchet-men... , ordered them to demolish the temple of Pandharpur, and to take the butchers of the camp there and slaughter cows in the temple .... It was done."

ranjitkm said...

@Gaurav
what's your point? Who has forgiven him for all those temple destructions and desecrations?

ranjitkm said...

@gkambasta
"murder of Dara and Guru Teg Bahadur were all examples of bigotry & fanaticism"

>> Dara's murder was part of war of succession and nothing new in Mughal dynasty. Guru Tegh Bahadur was beheaded by Kotwal of Delhi when the emperor was campaigning in Delhi. Guru Govind infact marched to Deccan to present his case but Emperor was dead before they could meet.

ranjitkm said...

sorry ..typo
emperor was campaigning in Deccan